The Cosmic Common Good: Religious Grounds for Ecological Ethics by Daniel P. ScheidDraws on Catholic social thought to construct what he calls the"cosmic common good," a new norm for interreligious ecological ethics. This ethical vision sees humans as an intimate part of the greater whole of the cosmos, emphasizes the simultaneous instrumental and intrinsic value of nature, and affirms the integral connection between religious practice and the pursuit of the common good.
Ecologies of Grace: Environmental Ethics and Christian Theology by Willis J. JenkinsPresents an introduction to Christian environmental ethics that offers resources for renewing theology. Observing how religious environmental practices often draw on concepts of grace, Jenkins maps the way Christian environmental strategies draw from traditions of salvation as they engage the problems of environmental ethics.
Environmental Ethics, Ecological Theology, and Natural Selection by Lisa SiderisShows that many of these environmental ethicists continue to model their positions on romantic, pre-Darwinian concepts that disregard the predatory and cruelly competitive realities of the natural world. Examining the work of such influential thinkers as James Gustafson, Sallie McFague, Rosemary Radford Ruether, John Cobb, Peter Singer, and Holmes Rolston, Sideris proposes a more realistic ethic that combines evolutionary theory with theological insight, advocates a minimally interventionist stance toward nature, and values the processes over the products of the natural world.
Green Witness: Ecology, Ethics, and the Lingdom of God (Online) by Laura Ruth YordyA call for the reappraisal of why Christians can and should work towards the wholeness of the biophysical environment. Green Witness explores the church's role as exemplar in striving towards the fulfillment of God's promise of peace, health and diversity to his Kingdom.
Earth-Honoring Faith: Religious Ethics in a New Key by Larry L. RasmussenRejecting the modern assumption that morality applies to human society alone, Rasmussen insists that we must derive a spiritual and ecological ethic that accounts for the well-being of all creation, as well as the primal elements upon which it depends: earth, air, fire, water, and sunlight.
A Moral Climate: The Ethics of Global Warming by Michael S. NorthcottDrawing on economic, biblical, scientific, theological, and political resources, Northcott inveighs against the modern predominance of exploitative political and economic institutions. Such institutions not only lead to social injustice but also perpetuate modern-day climate issues. By discussing alternative options for human flourishing, Northcott provides theologically astute ethical options for confronting the problem of our changing climate.
Just Water: Theology, Ethics, and Global Water Crises by Christiana ZennerZenner presents an interdisciplinary analysis of a broad range of issues related to fresh water. Drawing from the Christian tradition, the book is grounded in theories around fresh water and expands to describe various examples of twenty-first century challenges that global communities are facing in relation to fresh water.
Troubled Waters: Religion, Ethics, and the Global Water Crisis by Gary ChamberlainChamberlain surveys traditions and rituals from religions around the world and seeks out new ways of responding to the worldwide water crisis. The book is interdisciplinary and combines perspectives from the social sciences, history, hydrology, cosmology, ethics, and the study of world religions.