A Companion to Medieval Christian Humanism
by
John P. Bequette
Explores the perennial questions of Christian humanism as these emerge in the writings of key medieval thinkers, questions pertaining to the dignity of the human person, the human person's place in the cosmos, and the moral and educational ideals involved in shaping human persons toward the full realization of their dignity.
Oxford Studies in Medieval Philosophy Volume 10 (Online)
by
Robert Pasnau (Editor)
Oxford Studies in Medieval Philosophy showcases the best scholarly research in this flourishing field. The series covers all aspects of medieval philosophy, including the Latin, Arabic, and Hebrew traditions, and runs from the end of antiquity into the Renaissance.
The Routledge Companion to Medieval Philosophy
by
Richard Cross (Editor); J. T. Paasch (Editor)
Offers readers an outstanding survey of many of these diverse theories, on a wide array of subjects. Its 35 chapters, all written exclusively for this Companion by leading international scholars, are organized into seven parts: I Language and Logic II Metaphysics III Cosmology and Physics IV Psychology V Cognition VI Ethics and Moral Philosophy VII Political Philosophy.
Jewish Philosophy in the Middle Ages (Online)
by
Raphael Jospe
An overview of the formative period of medieval Jewish philosophy, from its beginnings with Saadiah Gaon to its apex in Maimonides, when Jews living in Islamic countries and writing in Arabic were the first to develop a conscious and continuous tradition of philosophy.
Ockham's Nominalism: A Philosophical Introduction (Online)
by
Claude Panaccio
Ssituates Ockham's thought with respect to several salient contemporary debates in philosophy. Ockham's Nominalism provides a unique systematic introduction to his thought about universals, relations, and quantities, situating his doctrines on these matters with respect to today's debates in metaphysics, philosophy of mind, philosophy of language, and epistemology.
The Philosophy of Peter Abelard
by
John Marenbon
Offers a major reassessment of the philosophy of Peter Abelard (1079-1142) which argues that he was not, as usually presented, a predominantly critical thinker but a constructive one.